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Thereupon we had many and bitter quarrels with the Christians, for they wanted to make slaves of our Indians, and we grew so angry at it that at our departure we forgot to take along many bows, pouches and arrows, also the five emeralds, and so they were left and lost to us. We gave the Christians a great many cow-skin robes, and other objects, and had much trouble in persuading the Indians to return home and plant their crops in peace. They insisted upon accompanying us until, according to their custom, we should be in the custody of other Indians, because otherwise they were afraid to die; besides, as long as we were with them, they had no fear of the Christians and of their lances. At all this the Christians were greatly vexed, and told their own interpreter to say to the Indians how we were of their own race, but had gone astray for a long while, and were people of no luck and little heart, whereas they were the lords of the land, whom they should obey and serve.
The Indians gave all that talk of theirs little attention. They parleyed among themselves, saying that the Christians lied, for we had come from sunrise, while the others came from where the sun sets; that we cured the sick, while the others killed those who were healthy; that we went naked and shoeless, whereas the others wore clothes and went on horseback and with lances. Also, that we asked for nothing, but gave away all we were presented with, meanwhile the others seemed to have no other aim than to steal what they could, and never gave anything to anybody. In short, they recalled all our deeds, and praised them highly, contrasting them with the conduct of the others.
This they told the interpreter of the Christians, and made understood to the others by means of a language they have among them, and by which we understood each other. We call those who use that language properly Primahaitu, which means the same as saying Bizcayans. For more than four hundred leagues of those we travelled, we found this language in use, and the only one among them over that extent of country. Finally, we never could convince the Indians that we belonged to the other Christians, and only with much trouble and insistency could we prevail upon them to go home.
We recommended to them to rest easy and settle again in their villages, tilling and planting their fields as usual, which, from lying waste, were overgrown with shrubbery, while it is beyond all doubt the best land in these Indies, the most fertile and productive of food, where they raise three crops every year. It has an abundance of fruit, very handsome rivers, and other waters of good virtues. There are many evidences and traces of gold and silver; the inhabitants are well conditioned, and willingly attend to the Christians, that is, those of the natives that are friendly. They are much better inclined than the natives of Mexico; in short, it is a country that lacks nothing to make it very good. When the Indians took leave of us they said they would do as we had told them, and settle in their villages, provided the Christians would not interfere, and so I say and affirm that, if they should not do it, it will be the fault of the Christians.
After we had dispatched the Indians in peace, and with thanks for what they had gone through with and for us, the Christians (out of mistrust) sent us to a certain Alcalde Cebreros, who had with him two other men. He took us through forests and uninhabited country in order to prevent our communicating with the Indians, in reality, also, to prevent us from seeing or hearing what the Christians were carrying on.
This clearly shows how the designs of men sometimes miscarry. We went on with the idea of insuring the liberty of the Indians, and, when we believed it to be assured, the opposite took place. The Spaniards had planned to fall upon those Indians we had sent back in fancied security and in peace, and that plan they carried out.
They took us through the timber for two days, with no trail, bewildered and without water, so we all expected to die from thirst. Seven of our men perished, and many friends whom the Christians had taken along could not reach before noon the following day the place, where we found water that same night. We travelled with them twenty-five leagues, more or less, and at last came to a settlement of peaceable Indians. There the Alcalde left us and went ahead, three leagues further, to a place called Culiacan, where Melchior Diaz was chief Alcalde and the captain of the province.
As soon as the chief Alcalde became informed of our arrival, on the same night he came to where we were. He was deeply moved, and praised God for having delivered us in His great pity. He spoke to us and treated us very well, tendering us, in his name, and in behalf of the Governor, Nuņo de Guzman, all he had and whatever he might be able to do. He appeared much grieved at the bad reception and evil treatment we had met at the hands of Alcaraz and the others, and we verily believe that, had he been there at the time, the things done to us and the Indians would not have occurred.
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